尼斯湖水怪传说2
自从蒂姆在苏格兰体验了人生奇遇之后很多事情便接踵而来,他找到了亲生父亲,并且重建了他的家庭。在蒂姆的妈妈死于一场悲惨的交通事故的一年半后,他和他的父亲埃里克正计划着在夏天到来的前夕去婆罗洲旅行。  埃里克对蒂姆并不愿意去婆罗洲旅行浑然不知——蒂姆已经私下改签了去苏格兰的机票。蒂姆盼望着和他的父亲一同重游那个全家人曾幸福生活在一起的地方。同时,这也是蒂姆认为把他的父亲从多年的封闭(隐居)生活中解脱出来的唯一途径。  但是现实往往是事与愿违:只要父子俩到达美好质朴的尼斯湖心之春城堡时,埃里克马上就想要回家。他陷入到对他的亡妻安娜的回忆中无法自拔。但是,回到深爱的尼斯湖使蒂姆欣喜若狂。在翻查古老的城堡时他发现了一张布满了神秘的凯尔特文字的地图。这张地图中是否包含了关于传说中的尼斯湖水怪的存在的线索呢?它是否能揭示尼斯湖水怪的所在?  这激起了埃里克的怀疑:作为一名海洋学家,他投身于这项没有结果的研究已长达十年之久,并且已经对每一个现存可利用的地图和每一个关于这个难以捕捉的怪兽的已知的线索极为熟悉。因此他猜测这张地图是伪造的,其目的就是将他们推入歧途。尽管如此,蒂姆仍然相信其真实性,所以,这个小冒险家秘密的展开了自己的探索行动。  他驾着小船横跨遥远的对岸去探索在苏格兰高原的树林中生存的神秘的怪兽。蒂姆并没有料到的是一个更加严重的问题——一个老对手也已经得到了地图存在的消息,并且,这张地图是真的!  埃里克原先的同事保罗并没有参与蒂姆的行动,但他在一支由野蛮的希拉领导的游戏猎手(赏金猎人)的陪伴下进行着同样的探索。与此同时,埃里克发现了蒂姆的秘密计划,他和美丽的艾玛一同疯狂的寻找自己儿子的下落。但是,保罗和他的猎手们已经抓住了蒂姆。当蒂姆无力逃脱并且无法继续他的探索时一个老朋友的突然出现使他成功的脱离了保罗 的手下——605岁的德鲁伊特祭司欧克——的魔掌。蒂姆关于寻找传说中的怪兽有自己的动机,但是,事实上这远远超越了他的想象……
童年过后一百天
盛夏。一个古老的庄园。14岁的米佳在这里的夏令营度过了告别童年的100天。集合号、升旗仪式、懵懂的初恋、幻灯片上蒙娜丽莎的微笑、到邻近的集体农庄参加劳动、把莱蒙托夫的《假面舞会》搬上夏令营的舞台,这些便是米佳在“森林岛屿”夏令营中的主要生活。在感受大自然的美好和文学丰盈滋养的同时,米佳也经历着单相思的沮丧和对童年即将过去的怅惘。影片按11个标题划分出段落,每个段落衔接自然。影片内在的韵律节奏推进着情节的发展。  导演谢·索洛维约夫天才地将绘画、文学和音乐贯穿在本片中。用美和智慧拯救心灵似乎是他一贯表达的主题。本片也不例外。少年纯净天真的气质、内心尖锐的疼痛、自我意识的雏形都得到了完好的呈现。在镜头描绘大自然、光与影的细微图层的同时,索洛维约夫捕捉着人物转瞬即逝的情绪变化,就是在这样一个孤立的岛屿和人生必经的一段旅程上,主人公内心的力量慢慢积蓄。  无论是《童年过后一百天》,还是之后的《白夜的旋律》、《阿萨》、《黑玫瑰——悲伤的象征,红玫瑰——爱情的象征》、《星空下的房子》等,几乎所有索洛维约夫的影片都涌动着喷薄而发的激情,充满着无尽的魅力。  本片获1975年柏林电影节银熊奖,1977年苏联国家奖金。
二楼传来的歌声
「或许得开始承认那些令我们无能为力的环境,我们自己也得负上责任。我相信西方人的生活方式抑制了人们的潜能发展。你看本片,应该明白人类的行为有多愚蠢。紊乱将人蚕食,情况越来越严重」 ─导演 洛伊 安德森(Roy Andersson)    极具野心的挑战性钜作,宗教、经济、世代关系、家庭、情爱,种种议题都经过奇特而荒谬的扭曲,呈现出世人经常视而不见的一面。如弥猴一般在十字架上单手晃荡的耶稣塑像、心智退化的老人在满室各怀鬼胎的贺客面前度过百岁生日、放火诈财的父亲,写诗发疯入院的儿子,独特的视觉语言,在看似连结松散的场景之间,构筑了导演心目中当代世界的深层面貌。    在一个不知名所在的奇特夜晚,怪事接连不断地发生:毫无尊严的公司职员遭到屈辱的裁员;外来移民莫名其妙地被不良份子袭击,整个巴士站的人袖手旁观;玩大锯活人的魔术师真的把志愿上台的观众开膛剖腹。一团混乱当中,灰烟满脸的卡尔出现了,他刚刚放火烧了自己的家具店,想骗火灾保险金。一整夜,人人都忙乱的无法阖眼。    第二天,局势混乱的程度有增无减,保险公司与卡尔正在角力,整个城市陷入完全动弹不得的大塞车当中,当一切在千禧年一开始就似乎都失去了控制的时候,卡尔慢慢察觉到世界的荒谬,也渐渐了解要作一个「人类」有多困难。    这是一部由一系列小品组成的情节松散的电影,充满了黑色幽默。影片中每个人都变得失去理智,一些无条理的怪异行为发生了。一个小职员遭到侮辱性的解雇,一个新移民在大街上遭人袭击,一个魔术师在表演中出现了不该有的失误。在这些怪事中有一件特别引人注目,浑身是灰的Karl为了得到保险金烧毁了自己的家具店。最后他们体会到世界有多荒谬,做人真难。    得奖:2000年戛纳电影节评审团特别奖
丹麦小村教堂
The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.  Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.  The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.  In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.  On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.  Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.  The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
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